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A COMANCHE FAMILY WEBSITE

Welcome to our Comanche History page.The Comanche language and cultural preservation committee have professionally put together Comanche history and Information.Below I have listed contact information.  Thank You!                

                        MUSIC BY:SOUTHERN BOYZ-MYSTICAL 

The Comanche Language

and

Cultural Preservation Committee  

NUMU  TEKWAPUHA NOMENEEKATU 
 

1375 N.E. Cline Road, Elgin OK 73538-3086

e-mail: clcpc@comanchelanguage.org

Fax: 1-580-492-5119

 

The Comanche Language and Cultural Preservation Committee proposes to change the direction of the language. That change is to restore the NUMU TEKWAPUHA as a living language once more and to take our language of heritage into the future.

To contact the Comanche Nation, call 580-492-4988 or toll free 1-877-492-4988 or visit their web site at: http://www.comanchenation.com/

 

[photo of Quanah Parker]
COMANCHE
HISTORY
©
PART ONE
 
Note:
This is a single part of what will be, by my classification, about 240 compact tribal histories (contact to 1900). It is limited to the lower 48 states of the U.S. but also includes those First Nations from Canada and Mexico that had important roles (Huron, Micmac, Assiniboine, etc.).

Many of you may have noticed that this history of the Comanche was withdrawn for several weeks in February/March, 1996. During that time it underwent a substantial revision with the help of Dr. Thomas Kavanagh, Curator of Collections of the William Hammond Mathers Museum at Indiana University.

Dr. Kavanagh, an anthropologist, ethnohistorian, and long-time member of the Comanche Tedapukunu (Comanche Little Pony Society), has spent many years of painstaking research into Comanche history and addressed many problem areas in Comanche culture and history. During the rewrite, he graciously provided both his time and insights, and to say we are grateful for this would be an understatement. His new book from the University of Nebraska Press, Comanche Political History, 1706-1875: An Ethnohistorical Perspective should become a classic and is a "must-read" for anyone seriously wishing to learn more about the native peoples of the Great Plains. He has other materials related to the Comanches and other Great Plains peoples on his web page:

 

http://ezinfo.ucs.indiana.edu/~tkavanag/home.html

This history's content and style are representative. The normal process at this point is to circulate an almost finished product among a peer group for comment and criticism.

Using the Internet, this can be more inclusive. Feel free to comment or suggest corrections via e-mail. Working together we can end some of the historical misinformation about Native Americans. You will find the ego at this end to be of standard size. Thanks for stopping by. I look forward to your comments....Lee Sultzman

 

Comanche Location
 

Comanches separated from the Shoshoni and began to move south sometime around 1700. Other groups followed at later dates up to about 1830. For the next 50 years most groups of Comanches were located between the Platte and Arkansas Rivers in eastern Colorado and western Kansas. Beginning in the 1740s they began crossing the Arkansas River and established themselves on margins of the Llano Estacado (or Staked Plains, so called because it was so flat and devoid of landmarks that large stakes were driven in the ground to mark the trails) which extended from western Oklahoma across the Texas Panhandle into New Mexico. The area they controlled became known as Comancheria and extended south from the Arkansas River across central Texas to the vicinity of San Antonio including the entire Edwards Plateau west to the Pecos River and then north again following the foothills of the Rocky Mountains to the Arkansas. 

Population

At the time of their first separation from the Shoshoni, the Comanches probably numbered about 10,000. This increased dramatically as they migrated south and were joined later by additional groups of Eastern Shoshoni. They also added to their population by incorporating large numbers of women and children prisoners. Estimates for 1790 run as high as 20,000, but there was never an accurate count until the 1870s. Although the 1849 United States census of Indian tribes also gave this figure, it was, at best, a guess. Epidemics during the following two years had dropped this estimate to 12,000 by 1851. There were less than 8,000 Comanches in 1870. At the lowpoint in 1920, the census listed less than 1,500. Currently, 5,000 Comanches live near their tribal headquarters in Lawton, Oklahoma. Total enrollment is around 8,000. Of the three million acres promised the Comanche, Kiowa and Kiowa Apache by treaty in 1867, only 235,000 have remained in native hands. Of this, 4,400 acres are owned by the tribe itself.

 

Names

The Comanche name is well-known, but its origin is uncertain. The most likely explanation is that it was a Spanish corruption of their Ute name, Kohmahts (those who are against us). The Siouan word Padoucah used interchangeably by the early French traders for both Comanches and Plains Apache. In later years it came to be used only for Comanches. Likewise, Ietan (also Hietan, Iatan, Aliatan, Halitane, Lalitane, and Naitaine) was first associated with both Comanches and the Ute. By 1800, it meant Comanches. In their own language, Comanches referred to themselves as the Nemene 'our people.' Given variously as: Näumi, Nemene, Nerm, Nerme, Nermernuh, Nimenim, Niuni, Niyuna, and Numa. Other names for Comanches: Bodalk Inago (snake men) (Kiowa), Catha (having many horses) (Arapaho), Cintualuka (Lakota), Datse-an (Kiowa-Apache), Gens du Serpent (French), Gyaiko (enemy) (Kiowa), Idahi (Kiowa-Apache), Inda (Jicarilla Apache), La Plais (French), Larihta (Pawnee), Los Mecos (Mexican), Mahan (Isleta), Mahana (Taos), Nalani (Navaho), Nanita (Kitsai), Naratah (Waco), Nataa (Wichita), Partooku (Osage), Sanko (snake) (Kiowa), Sauhto (or Sont-to, Sawato) (Caddo), Selakampom (Comecrudo), Shishinowutz-hitaneo (snake people) (Cheyenne), Snake (also used for the Shoshoni), Tawaccaro(Osage), and Yampah (or Yampaini) (Shoshoni).

 

Language
Uto-Aztecan - Numic. The Comanche language is almost identical to Shoshoni which in turn is related to Ute and Paiute.
 
Sub-Nations
Comanches were not a unified tribe in the usual sense of the word. There were from 8 to 12 independent divisions, which for the most part cooperated to some degree, but at other times were mutually antagonistic. In turn, each division could contain several semi-autonomous bands. For reasons known only to themselves, Comanche groups changed their names over the years. Division and band names often followed the Shoshoni custom of referring to a type of food.
 
Divisions
Hois (timber people), Jupe (or Hupene, Yupini), Kotsoteka (or Caschotethka, Koocheteka, Kotsai) (buffalo eaters), Kwahada (or Kwahadi, Kwahari, Kwaharior, Quahada) (antelopes), Parkeenaum (water people), Nokoni (or Detsanyuka, Naconee, Nakoni, Nawkoni, Nocony) (people who return), Pehnahterkuh (wasps), Penateka (or Penande, Penetethka) (honey eaters), Tahneemuh (or Dehaui, Tanima, Tevawish, Yanimna) (liver eaters), Tenawa (or Tahnahwah, Tenahwit) (those who stay downstream), Widyunuu (or Widyu Yapa) (awl people), and Yamparika (or Yamparack, Yapparethka) (root eaters).
 
Bands
Ditsakana, Guage-johe, Hainenaurie (or Hainenaune), Itchitabudan, Ketahto, Kewatsana, Kwashi, Motsai, Muvinabore, Nauniem, Nonaum, Pagatsu, Pohoi (adopted Shoshoni), Titchakenah, Waaih, and Yapaor.
 
Culture
Great Plains horse and buffalo culture and all this implies, especially the horse. Comanches are believed to have been the first native people on the plains to utilize the horse extensively, and as such, they were the source for other plains tribes of the horses that made the buffalo culture possible, even their enemies. Comanche herds also supplied Americans with mules for the southern cotton plantations and horses used to reach California during the 1849 gold rush. For this reason, the Comanches were probably the most important tribe of the Great Plains. In spite of this, they have become something of a historical orphan. Texans do not like to talk about them because of the memories are painful. Some writers have deliberately avoided Comanches because it is a little awkward to describe them as victims; and others because Comanche society generally lacked the elaborate ceremony and ritual attractive to anthropologists.
Most early historical records are in Spanish, and given the pervasive anti-Spanish bias in American history, this has unfortunately been extended to the Comanches. Their name has become synonymous with the stereotypical image of the "wild Indian." In some ways their reputation is deserved. Comanches stole just about every horse and mule in New Mexico and northern Mexico and put a good dent in the available supply in Texas. They captured women and children from rival tribes and sold them to the Spanish in New Mexico as 'servants.' During the 1800s they expanded into stealing thousands of cattle from Texas herds to sell in New Mexico. Despite these activities, it is difficult to think of any other native group so maligned by misinformation. It has often been said that, between the years 1700 and 1875, Comanches killed more Euroamericans than any other tribe. However, when an actual body count is taken, this is clearly an exaggeration. During the same period, Comanches fought virtually every tribe on the plains: Crow, Pueblo, Arikara, Lakota, Kansa, Pawnee, Navaho, Apache, Ute, Wichita, Waco, Tonkawa, Osage, Sauk, Fox, Kickapoo, Cherokee, Creek, Choctaw, Seminole, and Chickasaw. A very long list, but it should be remembered that most of these wars began with the theft of Comanche horses. Comanches also fought the Kiowa, Kiowa-Apache, Cheyenne, and Arapaho but eventually made peace and formed lasting alliances with these former enemies.
Comanches were Shoshoni who, after acquiring the horse, migrated to the central and southern plains. Many of the Comanches' values and traditions had their origins in the harsh environment of the Great Basin (Utah and Nevada). Sometime around 1500 (perhaps earlier), several large groups of Eastern Shoshoni pushed through South Pass and spread across the western part of the northern plains. Eventually, they extended as far north and east as the plains of Alberta and Saskatchewan. On the plains, their lives improved but were still hard. Hunting buffalo on foot was not only difficult, but dangerous, and there were frequent skirmishes with the Crow, Blackfoot, and Plains Apache. Shortly after the Pueblo Rebellion (1680) forced the Spanish to temporarily abandon their settlements in New Mexico, the Comanches got their first horses, probably from the Ute. The source might just as well have been the Plains Apache, and the date is only an educated guess.
Comanches did not waste time on nonsense such as history. In their experience, people who thought too much about these things starved. Within a few generations, Comanches had lost all memory of their first horses, and some even came to believe they had horses before the Spanish. But the horse radically changed the lives of the Comanches for the better. Besides its mobility, buffalo were easy to hunt, and mounted warriors enjoyed a tremendous advantage in warfare. Comanche skills on horseback quickly reached levels which, in many ways, exceeded those of Europeans. Their adaptation was more rapid and complete than their Shoshoni relatives, and groups of Comanches began to separate and migrate south. It has been suggested they were attracted by the large buffalo herds on the southern plains, but there were more than enough buffalo near the Platte at this time for their needs. The more-likely answer was they were moving closer to the supply of horses in New Mexico. In short, the practical-minded Comanches were going into the horse business.
They were outrageously successful in this! Not only did their riding skills become the standard by which other plains tribes were judged, but Comanches were one of few native peoples to learn how to breed their horses. They valued pinto and paints and selectively bred for those characteristics. Through trade, capture, careful breeding, and especially massive theft, Comanches acquired large herds. By the early 1800s, Comanches had horses in numbers beyond the dreams of other tribes. Shrewd traders, their language became the lingua franca of horse trading on the plains. As the horse with its corresponding buffalo culture spread, Comanches found other markets markets for their horses. The French from Louisiana were first, followed by the Americans, and Comanches were hard-pressed to keep pace with the rising demand. Stealing horses was a universal blood-sport among the plains tribes, but like everything else concerning the horse, Comanches did it on a grand scale. As the number of Spanish horses in New Mexico became inadequate, Comanche raids reached south into Texas and Mexico. By 1775 the Spanish governor of New Mexico was complaining that, despite constant re-supply from Mexico, Comanche raiders had stolen so many horses he did not have enough to pursue them.
The Comanche epitomized the mounted plains warrior. Until the 1750s, they often employed leather armor and large body shields to protect both horse and rider. This changed with increased use of firearms and quickly changed into the stereotypical light cavalry tactics associated with plains warfare. This development first forced the Spanish, and later Texans and Americans, to cope with a new style of mounted warfare. They did not do very well at first. European cavalry had evolved into heavy-armed dragoons designed to break massed-infantry formations. There was no way these soldiers could stay with mounted Comanches who usually left them eating dust ..if they could find them in the first place. The Texas Rangers were organized during the 1840s primarily to fight Comanches. A decade later, when the American army began to assume much of the Rangers' responsibility, it had much to learn. As the cream of the army's officer corps struggled to keep Comanche raiders out of Texas and Mexico, dragoon regiments were replaced by light cavalry. The lessons learned were applied later during the American Civil War by men like Stuart, Forrest and Sheridan.
Although Comanches had acquired their first firearms from French traders as early as the 1740s, they continued to rely heavily on their traditional weapons: lance and the bow and arrow. These were not really a disadvantage in mounted warfare. The only major change was the use of steel for knives, arrow heads and lance points. If a Comanche did carry a firearm, it was usually a shotgun or musket. They disliked the rifle because of its weight, and its greater accuracy was useless from horseback. At later times they used revolvers after they had become available. On foot a Comanche warrior was dangerous but nothing exceptional ...an Apache or Pawnee was probably better. Mounted, Comanches had no equal. As a moving targets they were difficult to hit, and if an enemy fired and had to reload, a Comanche could close rapidly with his lance or send six arrows into an opponent while hanging under the neck of a galloping horse.
Comanche raids were legendary for the distance covered and could strike hundreds of miles from their starting point. War parties usually travelled at night following separate routes to a previously-agreed location. Strings of horses were used to avoid fatiguing their mounts. War paint was black and usually consisted of two broad black stripes across the forehead and lower face. Their war hoop was a collective rah-rah-rah...almost like a high school cheer. After the sudden attack, a rapid retreat began using separate routes and dividing into ever-smaller groups as necessary to thwart pursuit. Returning war parties often wore some of their stolen booty: stovepipe hats, womens corsets, etc., giving them an almost circus-like appearance. The effect would have been comic, if they were not so dangerous. Male prisoners were almost always killed at the scene, but women and children were taken back to the village. Women were usually raped, enslaved, and kept for ransom or sale as slaves. Children might also be sold but were often adopted and raised as part of the band. Comanches apparently made little distinction between natural-born and adopted members.
Physically, Comanches were generally shorter than other plains tribes. Warriors wore their hair long, parted in the middle around the scalplock, and braided (or tied) on the sides. Women usually cut theirs short. Clothing was buckskin, but after cloth became available, they preferred blue or scarlet. Despite the stereotype seen in the movies, Comanches did not wear feathered war bonnets like the Lakota until the late 1800s. For a headdress, many preferred a war bonnet made from a buffalo scalp with horns. This also served to protect its wearer from blows to the head. Rather than ordinary moccasins, Comanche horsemen wore high riding boots extending to hip and usually colored a light blue.
Besides language, Comanches retained other traits of the Shoshoni. Their tepees were distinctive on the southern plains for their use of four (not three) main poles, two of which outlined the entrance. The tepee was always used during winter, but in summer, Comanches frequently used temporary brush shelters reminiscent of Great Basin Shoshoni. The staple food was buffalo, but their diet also included roots, wild vegetables and fruits gathered by the women. The buffalo provided just about everything they needed: clothing, tepee covers, thread, water carriers, and tools. Some have mentioned they never ate fish or waterfowl, but Comanches say they ate them only if they happened to be hungry. However, they definitely did not eat dogs and never quite adjusted to the hospitality of their Kiowa, Cheyenne and Arapaho allies who did. When the Comanches first encountered cannibalism among the tribes in eastern Texas, their reaction was almost the same as Europeans, only Comanches had a more direct method of expressing disapproval. As a rule, they did not like or use the "firewater" offered to them by white traders.
They were loosely organized into 8 to 12 divisions, each with several bands. Individuals often transferred between these groups. Leadership was entirely male and not hereditary. It was based on status acquired through a combination of war honors, "puha" (medicine power), generosity, and family relationships. Its most apparent characteristic was the lack of hard-and-fast rules. The power of a Comanche parabio (chief) could vary from minimal control of his own band to authority over an entire division. Division chiefs apparently were elected by a general council of band parabios, when required, at large gatherings for that purpose. There does now appear to have been any level of central authority beyond the division level. Comanches valued good-judgement over speaking skills, and their leaders frequently employed a designated speaker, or orator (tlatolero), to speak for them. It was sometimes difficult for outsiders in meetings with Comanches to determine who was the actual leader. It was also almost-impossible to make a treaty with one group of Comanches that would be observed by all.
Like many of their other characteristics, Comanche social organization was basic, but not simple, because of the lack of absolutes. Their large horse herds required Comanches to live in small, scattered groups. Even then it was necessary to move frequently, not just to follow the buffalo, but to insure enough grass to feed their mounts. The basic social unit was the extended family. Wives became part of their husband's family, but not always. Comanche avoided using the name of the dead, but often names of people with great puha were passed to a new generation leading to several persons with the same name. Comanches did not have clans, but the men had several military societies which cut across band and division lines. Small medicine (puha) societies were another form of organization for both men and women. The Comanches were a warrior society, and the men dominated. Women were not allowed not speak at council, and often were not free to choose whom they would marry. Most observers have concluded their lives were hard. The men were polygamous, but an adulterous wife could be killed or have her nose cut-off. Generally parabios would not interfere in these private matters (even in cases of murder) unless absolutely necessary.
The dead were buried almost immediately in a shallow trench, usually on a hill near the village. The grave was then covered with rocks, and often a warrior's horse was also killed. A mourning period followed during which women relatives cried aloud as a sign of grief. As could be expected, Comanche religion was also basic. It centered around the individual acquisition of puha through a vision quest, but there was no formal ritual for this. There was a general belief in a Supreme Creator, spirits, and a life after death. Although there was little public ceremony, religion was an important part of their lives. Councils always began with a pipe smoking ceremony, with the first puff always offered to the Great Spirit. The Comanches had their own version of the sun dance, but it was performed at irregular intervals. When the Ghost Dance movement swept across the plains in 1890, the Comanches did not participate.
Of the great Comanche chiefs, Quanah Parker is probably the best known to Americans. His unlikely name means "fragrance" (sweet smell). He probably obtained his notoriety because his mother, Cynthia Anne Parker, was an Anglo-Texan. Cynthia was captured when she was nine-years old during an 1836 raid in Texas. Raised as member of the band, she married a Comanche, and they had three children. In 1860 she was recaptured by Texas Rangers and her husband killed. Quanah escaped and later became a leader among the Kwahada. Reunited with her white relatives, Cynthia only wished to return to her son and the Comanches. This was not allowed, and she died in 1864. Among the Comanches themselves, other chiefs were regarded as more important than Quanah. Among these were: Ten Bears, Red Sleeves, Green Horn, Iron Shirt, Leather Cape, and Buffalo Hump.
 
History
After they entered the northern plains as part of the Eastern Shoshoni around 1500, the people who would become the Comanches lived along the upper reaches of the Platte River in southeastern Wyoming ranging between the foothills of the Rocky Mountains and the Black Hills. They got their first horses sometime around 1680 and changed dramatically within a few years. Groups of Comanches separated from the Shoshoni and began to move south in about 1700. After forming an alliance with the Ute, they occupied the central plains of eastern Colorado and western Kansas between the Platte and Arkansas Rivers and began to drive the Plains Apache from the area. Their first European contact is commonly believed to have been in New Mexico around 1700 when they visited a trade fair in Taos in the company of some Ute. Although this meeting is undocumented, the Comanche were definitely known to the Spanish in New Mexico by 1706.
 

 
COMANCHE
HISTORY

Part Two© 
 
 
 
Probably one of the first signs of trouble was when the Picuris (Pueblo) (who rather than accept the Spanish re-conquest of New Mexico (1692-96) had relocated with the Plains Apache at El Cuartelejo in western Kansas) suddenly returned to the Rio Grande valley and Spanish authority in 1706. Although there was little contact in the years following, the Spanish became increasingly aware and wary of Comanches. Meanwhile, combined Ute and Comanche war parties were attacking Apache villages throughout eastern Colorado. The Plains Apache fought well, but their small, isolated villages were easy targets for their mounted enemies. By 1716 the Jicarilla had been forced into the mountains of northern New Mexico, while other Plains Apaches had abandoned many of their settlements north of the Arkansas and were rapidly giving way across northeastern New Mexico, the Texas Panhandle, and western Oklahoma. Only a few Apache settlements still remained along the upper Arkansas. During the summer of that year Comanches and Ute visited several settlements in New Mexico to trade.

Certain that these visits were to spy for defensive weaknesses, the Spanish attacked a Comanche-Ute village northwest of Santa Fé. Prisoners were later sold as slaves. The three-years following were quiet, but on the plains, the Comanche and Ute war with the Apache continued. In 1719 the first recorded Comanche raids for horses in New Mexico occurred. A Spanish military expedition sent to retaliate travelled as far north as the Arkansas River (Pueblo, Colorado) but found only abandoned campsites. Meanwhile, the advance of the Comanches had destabilized the entire region, and the Apache retreat southward had become a major problem for the Spanish. Groups of refugee Plains Apache (Lipan and Mescalero) concentrated in southern Texas and New Mexico and began to attack the nearby Spanish settlements. Other Apache bands continued west across southern New Mexico into Arizona threatening to isolate Santa Fé from El Paso and northern Mexico. To make matters worse, persistent rumors of French traders on the plains were reaching Santa Fé. A military expedition sent to investigate in 1720 was annihilated (probably by Pawnee).

Sometime during 1723 the war between the Comanches, Utes, and Plains Apache reached its climax. Two Spanish military expeditions sent to help the Apache failed to locate either Comanches or Ute. In 1724 a critical nine-day battle was fought at El Gran Cierra de el Fierro (Great Mountain of Iron). The exact date and location are unknown, but the result was a major defeat for the Apache. Within a few years, the last Apache settlements along the upper Arkansas had disappeared. 1725 the last Apache settlements on the upper Arkansas had disappeared. Although small, scattered groups of Apache probably remained on the central and southern plains during the next ten years, by 1730 the Comanches, still living north of the Arkansas, controlled the Texas Panhandle, central Texas and northeastern New Mexico. At about this time, the alliance between the Comanches and the Ute collapsed, marking the beginning of a 50-year war.

Their warfare was sporadic and never reached the intensity of the struggle with the Apache. At first the Ute held their own, but as the full weight of all the Comanches came to bear, they were forced to retreat from the plains into their mountain strongholds. By 1749 the Ute were asking the Spanish for protection against Comanches, and in 1750, they entered into an alliance with the Jicarilla against, what had become for both, a common enemy. Although the warfare between the Ute and Comanches continued until 1786, groups of the Kotsoteka felt confident enough during the 1740s to cross the Arkansas and move into northeast New Mexico. Other Comanche groups followed after 1750 and settled on the perimeter of the Staked Plains of the Texas Panhandle. However, large numbers of Yamparika and Jupe remained north of the Arkansas until the early 1800s. As the Ute gave ground, the Comanches became dominant and a serious problem for New Mexico. During the late 1720s, groups of Plains Apache (friendly with the Spanish) had chosen to settle near the Rio Grande pueblos rather than retreat farther south.

Three things drew Comanches to Spanish New Mexico: trade, horses, and Apaches. The unusual thing about this was that they managed to satisfy all three at once. While some Comanches traded peacefully at Taos, others stole horses elsewhere in New Mexico, and still others fought the Apaches. In 1725 the Spanish had noticed the Comanches were still using dogs for transport. By 1735 this was no longer the case, and the Comanches had more than enough horses for their own needs. However, they needed even more, since they supplying them to other plains tribes through trade. The level of horse thefts by Comanches bothered the Spanish, but was bearable, and the trade with Comanches for buffalo robes and slaves was important for the New Mexican economy. So the Spanish continued to trade, but a military expedition was dispatched in 1742 to stop the raids. It followed the Arkansas River as far as the Wichita villages without result.

Meanwhile the Comanches had discovered a new trading partner. The rumors of French traders on the plains which had prompted the ill-fated 1720 military expedition were based on fact, just a little premature. In 1724 a French trader named Bourgmont met with some Padoucah in southeastern Kansas (probably Plains Apache), but within a few years French traders were all over plains. In 1739 the Mallet brothers from Illinois showed up on the doorstep of the Spanish governor in Santa Fé wanting to open trade. They were treated well-enough and sent home, but afterwards the Spanish became alarmed, and the leader of the next French trading party was executed. By the 1740s French traders had worked their way up the Red River and were trading with the Wichita. After the French arranged a peace between the Comanches and Wichita in 1747 (reconfirmed in 1750), the exchange of French trade goods for Comanche horses expanded rapidly. All of which was a disaster for New Mexico! Not only were Comanches now armed with French firearms, but they were paying for them with horses and mules stolen in New Mexico. Beginning with the Comanche raid on Pecos in 1746, New Mexico was under siege. For the next forty years Comanche raids struck virtually every place in Spanish New Mexico. Spanish soldiers and militia went thrashing about the plains in 1747 and 1749 without result. Several new presidios were built, but for the most part, Comanche raiders were able to avoid them. In the interim, while some Comanches raided, others came peacefully to trade at Taos and Pecos, but both Taos(1760) and Pecos (1746, 1750, 1773, and 1775) were attacked by Comanches. The entire situation sounds insane unless it is remembered that Comanches were not a unified tribe, but several independent divisions, each with the power to make war or peace. Another Spanish military campaign against the Comanches during 1768 ended in frustration. Through their control of Comancheria, the Comanches had blocked Spanish expansion to the east from New Mexico and prevented direct communication with the new Spanish settlements in Texas.

The Spanish enjoyed their first military success in 1774 when a combined force of 600 soldiers, militia, and Pueblo Indians under Carlos Fernandez attacked a Comanche village near Spanish Peaks (Raton, New Mexico) capturing over one hundred prisoners. In 1779 the new governor of New Mexico, Juan Bautiste de Anza, organized a 500-man army with 200 Ute and and Apache auxiliaries. His campaign captured a large Comanche village and in a later battle killed Green Horn (Cuerno Verde), an important leader of the Comanche raiders. Raids dropped off noticeably but did not halt entirely. In the summer of 1785, De Anza let it be known that he was interested in making peace with the Comanches if they could agree on a single leader to represent them. The idea took root and received a major push when the Texas Comanches signed a peace treaty that fall with Texas Governor Domingo Cabello.

Among the New Mexico Comanches, the main opposition to peace was a parabio named White Bull (Toro Blanco). The Kotsoteka assassinated him and scattered his followers. A meeting of the Kotsoteka, Jupe, and Yamparika gave the power to make peace to Ecueracapa (Leather Cape). After two meetings at Pecos and another in a Comanche camp early in 1786, De Anza sent a signed treaty to Mexico City in July (ratified in October). De Anza also arranged a truce between the Ute and Comanches, while gaining a Comanche alliance with the Spanish against the Apache. In the many years following, the Comanches always remained at peace with New Mexico. Regular trade continued, with the New Mexicans who traded with Comanches becoming known as Comancheros. This trade relationship lasted well into the 1870s and persisted even when Comanches used the weapons and steel provided by Comancheros to fight enemies living in Texas and northern Mexico.

Between 1700 and 1750, most of the Comanches were concentrated between the Platte and Arkansas Rivers. From here they fought not only with the Spanish, Ute and Apache, but most of the tribes of the central plains. Although many Comanches had moved south of the Arkansas after 1750, the Yamparika and Jupe remained to the north. As late as 1805, the North Platte was still known as the Padouca Fork, and by this time, Padouca meant Comanche. As late as 1775, the Yamparika were still fighting the Lakota and Cheyenne near the Black Hills and raiding the Arikara villages along the Missouri River. Frequent wars also occurred with the the Pawnee, Kansa, and Osage...usually over horses. Comanches usually had more horses than they needed. Pawnee, Kansa, and Osage did not and dealing with a Comanche horse trader could be frustrating, especially for people who had recently gotten guns from French traders on the Missouri River. Often as not, their solution was to shoot the Comanche and take the horse, and this meant war.

Comanches eventually learned how to minimize the advantage of single-shot firearms. Meanwhile the Pawnee and Osage had their own horses, many of them stolen from Comanches. A major war erupted in 1746 between Comanches and the Osage and Pawnee. In 1750 the Wichita arranged a truce between the Comanches and Pawnee. The immediate effect was to allow the Pawnee and Comanches to ally and defeat the Osage during 1751. Afterwards, the Pawnee left Kansas and moved north to the Platte Valley in Nebraska. At about the same time the Comanches were moving south to the Staked Plains or concentrating closer to the Arkansas. Despite the physical separation, Pawnees still travelled great distances to steal Comanche horses in Texas and New Mexico. They usually went out on foot and rode back, if successful. The result was more fighting between Comanches and Pawnee (1790-93 and 1803). In 1832 the Comanches caught some Pawnee raiders still on foot near the Arkansas and killed every one of them. Although defeated by the Pawnee/Comanche alliance in 1751, the Osage continued to expand west during the last half of the 18th century. In the process, there were several wars and regular skirmishes with Comanches. The tall Osage usually got the worst of it when they fought Comanches and lost another war in 1791. During 1797 Comanches destroyed an entire Osage village near the Kansas-Missouri border.

From the times when they had lived along the upper Platte in Wyoming, Comanches had known and occasionally fought with the Kiowa. Before 1765 the Kiowa had lived in or near the Black Hills of South Dakota, but soon after this were displaced by Lakota migrating from east of the Missouri River. The Kiowa were forced to move south, first to the upper Platte, then across it into Kansas, and finally the southern plains near the Arkansas River. The move put them in competition for territory with Comanches. By 1780 their fighting with the Yamparika and Jupe had become serious, although each respected the other's bravery and fighting abilities. Peace between the Kiowa and Yamparika sprang from a chance meeting (and near battle) at a Spanish trading post. The date is uncertain but probably sometime around 1805. While the Spanish trader nervously tried to keep them separated, a Kiowa warrior volunteered to go with the Comanches and spend the summer. When he returned unharmed in the fall, the Kiowa and Yamparika met and made peace with each other. The peace process with other Comanche divisions probably took several more years, but in the end, a lasting alliance was made and never broken. This also extended to the Kiowa's unusual friends, the Kiowa-Apache, who must have sounded a lot like Plains Apache to Comanches when they spoke.

The other major alliance for the Comanches was with the the southern branches of the Cheyenne and Arapaho. The area of the central plains vacated by the departure of the Pawnee and Comanches was soon occupied by groups of Cheyenne and Arapaho. At first these newcomers were harassed by just about everyone: Comanches, Kiowa, Pawnee, and Ute, all of whom still claimed the area as hunting territory. With this many enemies, the Cheyenne and Arapaho first formed their own alliance and fought all comers. One of things that had attracted them south was trade: first with Spanish in New Mexico, and then with the Americans. During the 1830s, the major trading center on the southern plains was Bent's Fort, an American trading post on the Arkansas River in southeast Colorado. Although married to a Cheyenne woman, William Bent also traded with Kiowa and Yamparika and was getting tired of the aggravation of keeping them apart when they came to trade. At his suggestion, the Cheyenne and Arapaho decided to meet with their adversaries, and a lasting peace was arranged between them. The "Great Peace of 1840," a landmark of southern plains diplomacy, was cemented by the gift of large numbers of Yamparika and Kiowa horses to the Cheyenne and Arapaho.

Spain had completely neglected Texas during the 17th-century, but this ended when the French began to expand west from Louisiana. A mission-presidio was built at Nagadoches in 1716 followed by other missions and settlements in eastern Texas. These were generally beyond the usual range of Comanches, but not beyond the effects of the Comanche war with the Plains Apache. By 1728 several groups of Plain Apache had retreated into southern Texas and were pressed up against the mid-Rio Grande River. They generally annihilated or absorbed the Coahuiltec, Chisos, Jano, and Manso peoples they found there and began to raid northern Mexico. These groups of Apache became known as Lipan, and they not only alternately fought and traded with the Tonkawan and Caddo tribes in eastern Texas but were dangerous to the Spanish. They also continued to fight with Comanches, and this, together with French trade along the Red River, drew Comanches east and south into northern Texas.

The earliest mention of Comanches in Texas was in 1743, and they were after the Lipan. Some accounts call them Norteños, a collective term that probably included Wichita and Pawnee. The Spanish solution to Lipan hostility was to convert them to Christianity, but like most Apache, they were not very receptive. However, the Lipan, who had little love for the Spanish, noticed these efforts and saw an opportunity to lure the Spanish and Comanches into a war. In 1757 they approached the Spanish priests and requested a mission be built for them. The only problem was the suggested location was on land the Lipan knew was claimed by Comanches. The Spanish took the bait and built the mission and small presidio. The Lipan plot worked perfectly. Comanche and Wichita warriors massacred the priests, burned the mission, and attacked the presidio. When the Spanish tried to retaliate, Colonel Diego Parilla's army was defeated by the Wichita and Comanches on the Red River in 1759. In 1761 Comanche raiders struck a second mission for the Lipan on the Nueces River, and the Lipan had the war they wanted.

For the next 25 years, Comanche raids struck throughout eastern Texas and across the Rio Grande into northern Mexico. The fighting and raiding evolved into three separate wars: Comanches versus Spanish; Comanches versus Lipan; and Lipan versus Spanish. The French transferred Louisiana to Spain in 1763, but this did not change the trading patterns of the eastern groups of Comanches. Spain continued to administer Texas from Mexico City, while Louisiana was placed under the control of the Viceroy of Havana. Meanwhile, French traders from Louisiana continued to use the Wichita to trade for Comanche horses just as before. By 1770 Spain had gained better control of Louisiana and for the next three years used the French traders to make their first peace overtures to the Wichita and eastern Comanches. There was some success with the Wichita, but Comanche raids into Texas continued until a major smallpox epidemic (1780-81) decimated both the Wichita and Comanches.

By 1778 the Lipan and other Apache along the Rio Grande had become a major problem for the Spanish, and they began to consider the possibility of an alliance with the Wichita and Comanches against the Apaches. After several small military successes against Comanche raiders, Texas Governor Domingo Cabello in 1785 sent two emissaries to the Wichita villages to contact the Texas Comanches. By September they had agreed to a peace treaty which was signed in October at Béxar. In exchange for gifts and a promise of regular trade with Texas, the eastern Comanches agreed to help the Spanish fight the Lipan and to urge the western Comanches to make peace with New Mexico. As a result, New Mexico's war with the Comanches ended the following year. New Mexico's peace endured because of Comanchero trade and lavish gifts, but for Texas and northern Mexico, the peace achieved was only relative. During 1786 many of the Comanche treaty chiefs in Texas either died or were killed. As a consequence, groups of Texas Comanches resumed raiding. It was still peace because the number of raids never returned to previous levels. Several incidents in Texas, including the killing of the son of a Yamparika chief in 1803, almost erupted into war, but the intervention of the western Comanches maintained peace.

In both Texas and New Mexico, Comanches joined with the Spanish army to fight Apaches. The most noteworthy success was when they helped General Ugaldi crush the Lipan in southern Texas(1789-90). The Lipan were badly mauled and retreated across the Rio Grande into northern Mexico, but this was not beyond the reach of Comanches who kept after them for many years. During the last years of Spanish rule, Texas was in chaos. The Hidalgo Revolt(1810) was followed by an attempt by American adventurers(Filibusters) to seize Texas (1812-13). American traders along the Red and Arkansas were trading guns to Comanches for horses, and this new market increased the tempo of Comanche raids in Texas. A Comanche chief, El Sordo, split from his own people in 1810 and gathered a combination of Comanches and Wichita to raid Texas and Mexico for horses. He was arrested during a visit to Béxar in 1811 and imprisoned in Coahuila. A large Comanche war party went to Béxar to demand an explanation, only to be confronted by 600 Spanish soldiers. There was no battle, but relations between Texas and the Comanches were never the same.

Spanish rule was replaced by the Mexican Republic in 1821. The following year Francisco Ruiz arranged a truce with the Texas Comanche followed by a treaty of friendship signed in Mexico City in December. All would have been well if Mexico had enough money to pay for the presents it had promised, but it did not and raiding resumed within two years. For this same reason, the Comanche peace with New Mexico was endangered, and by 1825 there was war the entire length of the Rio Grande. Chihuahua was particularly hard-hit. The treaties signed at Chihauhau and El Paso (1826 and 1834) with the Comanches could not halt the raids. New Mexico in 1831 temporarily suspended Comanchero trading and stopped the cibolero (New Mexico buffalo hunters), but this also had little effect. In 1835 Sonora re-established its bounties for scalps. Chihuahua and Durango followed, but by the 1840s, Comanche war parties were ranging all over northern Mexico...some staying for as long as three months.

Comanche war parties usually found easy victims in Texas, and when Americans began to settle there after 1821, Comanches did not distinguish between Anglo and Hispanic. In 1833 Sam Houston arrived in Texas as a United States representative to arrange a treaty with the Texas Comanches. There were some meetings, but Mexican officials began to wonder what he was doing in their country arranging a treaty with their Comanches, and he was asked to leave. Soon after Texas won its independence from Mexico in 1836, Houston became president of the new republic. In May, 1838, a treaty of peace and friendship was signed with the Texas Comanches but did not address the Comanches' main concern, a line between Comancheria and the white settlements. In the absence of an agreement on this, the whites steadily encroached, and the Comanches still raided. Houston wanted to set a line but was replaced in December by Mirabeau Lamar, a man determined to deal with Indian problems by war. One of his priorities was the return of Anglo prisoners taken by Comanches during the previous ten years of Mexican rule. Mainly women and children, the Texans were understandably anxious to get them back. In March, 1840 a meeting, under a flag of truce in San Antonio, was held with the Comanches to negotiate their release.

If the Texans had any illusions the fate of these people, they were about to be shattered. Rape was one of the kinder things Comanches did to women, and many of the children had grown-up as Comanche and had no wish to return. The twelve Comanche leaders who attended the meeting expected trade and ransom, but when the Texans saw the condition of a captive they had brought with them, they asked questions about others still in the Comanche camps. They were outraged by what they learned, and the negotiations collapsed. Rather than send the Comanches away, soldiers surrounded the council house to take them hostage to exchange for the white captives still held. The stunned Comanches tried to escape, and the Texans killed them. 27 women and children were taken prisoner. One woman was released to bring in the other captives. She returned with five, and the Texans released five more. No others were exchanged. It was now the Comanches' turn to be outraged by the killing of their chiefs under a flag of truce. Hundreds of warriors approached San Antonio screaming their rage, but remained just beyond rifle-range. Then suddenly they were gone, and the Texans thought the crisis had passed.

The Comanches had left to plan retaliation. When they got back to their camps, they killed the white prisoners they were planning to exchange. In August, Buffalo Hump led a 500-warrior raid straight into the heart of eastern Texas. Homes were burned, hundreds killed, and before they stopped, the Comanches had reached the Gulf of Mexico near Victoria. Then, loaded with loot, the war party began an unusual slow retreat to the north. Perhaps because of their numbers, the Comanches were overconfident, but this gave the Texans time to organize. With the help of Tonkawa scouts, Texas militia ambushed the main body at Plum Creek (Lockhart, Texas). Abandoning most of their spoils, the surviving Comanches escaped north. Afterwards, they would never again give the Texans such a easy target.

Of course, the Anglos in Texas were Americans, and the only reasons they were not immediately annexed by the United States in 1836 was northern Congressional resistance to another slave state and a problem with Mexico over the southern boundary of Texas. While waiting for admission, the Texans in 1839 expelled the Cherokee, Shawnee, and Delaware that the Mexican government had encouraged to settle in eastern Texas to keep Americans out in the first place. Houston was re-elected president and set about repairing the damage done by Lamar's administration. He not only had to deal with Comanches, but a second war with Mexico (1841-42). Without resources for a standing army, Texas created small ranger companies mounted on fast horses to pursue and fight Comanches on their own terms. Eventually armed with the first Colt revolvers, the Texas Rangers enjoyed considerable success against Comanches during the 1840s. However, Houston wanted peace, not war, and he was trusted by Comanches. A treaty between the Republic of Texas and Texas Comanches was signed October, 1845 and ratified in December. It established a line of trading houses which would later function as the line between Texas and Comancheria, but this deliberately-vague definition would be the source of future troubles.

Spain had been an ally of the Americans for much of the Revolutionary War but after the rebel triumph in 1783, had become concerned about the territorial ambitions of the new United States. Its fears proved justified as American settlement swept across the Appalachians into the Ohio and Mississippi Valleys. To supply horses and mules for these immigrants, American traders were soon looking to the southern plains and were dealing with Comanches and Wichita. With the Louisiana Purchase (1803), the Americans acquired territory that included a portion of Comancheria, but during the next twenty years, American penetration of the Great Plains focused on the fur trade of the Missouri River. On the southern plains, French traders, now American citizens, continued their contacts with Wichita and Comanches. They were soon joined by an increasing number of Americans. Since much of the trade was conducted through the Wichita, Comanches remained distant and mysterious.


COMANCHE
HISTORY
©

Part Three

 

To end the mystery and with an eye to the future, American Indian agents in Louisiana were urged to make contacts with the "Hietans." Dr. John Sibley had the first official meeting with a Comanche "principal chief" in 1807 at Natchitoches. He gave presents, and later licensed an American trader for them. Other licenses followed. One of his successors, John Jamison, had other visits from Comanche chiefs in 1816 and 1817. These contacts and trading licenses were viewed with alarm in Spanish Texas. The traders not only sold firearms to Comanches and Wichitas, but provided a ready market for stolen horses and mules. After Spanish rule was ended by the Mexican Revolution in 1821, Americans rushed in. William Becknell opened the Santa Fé Trail between Missouri and Santa Fé that year, and Anglo-Americans began to settle in Texas. All of which dramatically increased contacts between Comanches and Americans.

Along the Santa Fé Trail, the first meetings between Americans and Comanches were almost always friendly. Still, it was best for Americans, if they wished to keep their trade goods and horses, to travel in large, well-armed parties ...a precaution made necessary as much by Osage, Pawnee, and Kiowa, as by Comanches. Actually, Comanches were relatively peaceful if they were seen at all, but as the most powerful tribe in the region, they usually received credit for depredations. Pawnee and Osage seem to have been more dangerous to travellers. In Texas, however, American experiences with Comanches were different, even though the culprits were often Wichitas. Comanches viewed the world pretty much in the terms of their own political organizations. During the 1700s, they saw Spanish settlements, not as part of a whole, but as Texas, northern Mexico, and New Mexico. Even then, making peace with the Spanish had required major adjustments in Comanche political relationships. During the 1820s and 30s, most Comanches still made a distinction between Americans and Texans. The fact that Texas was an independent nation for its first ten years only served to confirm this in their minds. Since Comanche relations with Texas during this period were usually hostile, Americans on the Sante Fé Trail did not try to correct this.

American problems with Comanches began during the 1820s with the relocation of tribes from east of the Mississippi River to Kansas and Oklahoma. Actually the problem at first was not much with Comanches, but the Osage whose territory was directly affected. To defend themselves against the Osage, the Delaware, Fox, Sauk, Cherokee and others began to consider alliances with Comanches and other plains tribes. However, when the newcomers began hunting west of their new homes, they came into conflict with Comanches. To preclude the possibility widespread warfare, Colonel Henry Dodge led a large force of dragoons from Fort Gibson to western Oklahoma during the summer of 1835 as a show of force and to meet the Comanches. How impressed the Hois were with the dragoons sweating inside their fancy uniforms is questionable, but in August they (with the Wichita) signed the Camp Holmes Treaty with American representatives pledging peace and friendship with the Osage, Quapaw, Seneca, Cherokee, Choctaw and Creek.

The treaty also reflected another American concern and guaranteed safe passage on the Santa Fé trail. Within a year the Comanches regretted this agreement and had destroyed their copy. When the United States annexed Texas in 1846, it inherited its problem with Comanche raiding and a boundary line between the settlements and Comancheria. An immediate step by the United States was to announce its authority and sign a treaty with the Comanches and other Texas tribes to replace the Texas treaty of the previous year. This was done in May, 1846 on the upper Brazos River (Butler-Lewis Treaty). Signed by the Penateka/Hois Comanches (also Ioni, Anadarko, Caddo, Lipan, Wichita, and Waco), the treaty promised, besides peace and friendship, trading posts, a visit by a Comanche delegation to Washington D.C., and a one-time payment of $18,000 in goods. A boundary line was alluded to, but not defined. The Comanche delegation went east shortly afterwards and met President Polk, but with the Mexican War just beginning, congress had more important concerns, and the Senate adjourned without ratifying the treaty.

By the time the treaty was amended and ratified in March, 1847, the Comanches were very upset and certain they had been betrayed. War was averted only when traders and Indian agents advanced credit to send part of the promised gifts. When the amendments were read to the Comanches, the meeting almost ended, but eventually they agreed to the changes. Additional money was appropriated for more gifts, but once again, a boundary line was never established. Meanwhile, there was a serious question over whose responsibility it was to deal with the Texas tribes, the federal or the state government. The problem was never really settled until after the Civil War. In the interim, policy was set by both, and this was confusing, so the 1846 peace treaty brought very little peace to Texas.

In May of 1847 Texas allowed the German settlers near Fredericksburg and New Braunfels to make their own treaty with the Texas Comanches. In exchange for land, the Germans promised a trading post and gifts. Unfortunately, the Germans not only encroached beyond the agreed boundary, but were slow to pay, and in response the Comanches made raids. A boundary line was eventually set by the Texas governor but was to be enforced by the American army which had taken over the line of Texas forts on the frontier. Army commanders felt they had no authority to enforce state laws, and meanwhile, Texas continued to operate its ranger companies as military units not under federal control. The Rangers did nothing to prevent encroachment of Comanche lands but would retaliate if the new settlements beyond the line were attacked. To make matters worse, only the Penateka had signed the 1846 treaty. The Nokoni, Tenawa, and other Comanches did not consider themselves bound by the agreement and continued to raid in Texas.

At the other side of Comancheria, many things had changed with the beginning of the Mexican War in 1846. An American army under General Stephan Watts Kearny seized Santa Fé and moved on to California. The Santa Fé Trail became a heavily-travelled military supply route, and forts were built to protect it. Five companies of Missouri volunteers were sent to garrison these posts during the summer of 1847 and quickly became engaged in fights with plains Indians. At least one of these at Fort Mann involved the Pawnee. In the other cases, the fights were probably with Kiowa, Cheyenne and Arapaho, and the amount of Comanche involvement is uncertain. The first part of 1848 was relatively calm, and during that year, Texas Comanches even provided guides for the survey of the route of the new Butterfield (California) trail across southern Texas to El Paso and California. The calm changed suddenly with the discovery of gold in California, As thousands of gold-seekers raced west, they needed horses, and the Comanches moved to meet this new demand with their standard method. Horse raids increased in Texas, but the major target was northern Mexico. Comanche raids struck deep into Coahuila, Chihuahua, Sonora, and Durango, reaching their peak during 1852 when they struck Tepic in Jalisco, 700 miles south of the border at El Paso.

To protect the immigrant routes across the plains, the United States called the "Peace on the Plains" conference at Fort Laramie (Wyoming) in 1851. This was an attempt to end, or at least limit, intertribal warfare by defining boundaries between tribal territories. Almost every plains tribe attended and signed (1851 Fort Laramie Treaty) and received gifts with the exception of the Comanches and Kiowa. Epidemic had broken out in their villages, and there was a deep distrust of the northern tribes. Since the Santa Fé Trail was a vital route, it was essential to reach an agreement with them. As the southern plains tribes gathered around Fort Atkinson for the distribution of the annuities from the Fort Laramie treaty, large groups of Kiowa and Comanches also came, and they were not in a good mood. Eventually, 6,000 to 9,000 Indians were gathered in the vicinity, and the situation was becoming dangerous. The American agent took it upon himself to distribute $9,000 in gifts to the Comanches and Kiowa, and in 1853 the Kiowa and Yamparika signed their own treaty at Fort Atkinson. In return for safe passage and a promise to stop raiding in Mexico, the United States agreed to pay them $18,000/year for ten years.

There were several reasons the Comanches and Kiowas had been angry in 1852. The first was they had recently encountered a far more terrible enemy than Texas Rangers or the American army. Their first experience with it had been smallpox (1780-81). This epidemic had been so severe that it temporarily suspended raids and caused the disappearance of some Comanche divisions. They were hit again by smallpox during the winter of 1816-17. The wave of immigration from the California gold rush first brought smallpox (1848) and then cholera (1849) to the Great Plains. These were devastating to every plains tribe, but especially the Comanches and Kiowa. The government census estimated a drop in the Comanches' 1849 population of 20,000 to 12,000 by 1851, and the Comanches never recovered from this loss. More smallpox struck from New Mexico during 1862 and is believed to have been equally devastating. Cholera returned in 1867. By 1870, the Comanches numbered less than 8,000 and were still dropping rapidly.

The Comanches kept their promise for safe passage on the Santa Fé Trail, but remained angry about events in Texas. White settlement was steadily taking more and more of Comancheria, and the Texas Rangers still attacking them. As the frontier advanced, the American army had built a new line of forts, followed by a third line. At first these had been manned by infantry, and the Comanche simply by-passed them. Within a few years, the infantry was replaced by new light-cavalry regiments. In all, it took three lines of forts and most of the army's pre-Civil War strength to keep the Comanches out of Texas. Even more aggravating from the Comanches' point of view were posts like Fort Stockton at Comanche Springs which were intended to block the "Great Comanche War Trail" leading to northern Mexico. The Americans were required by the Treaty of Guadalupe Hildago to prevent raids into Mexico. Between 1848 and 1853, Mexico filed 366 separate claims for Comanche and Apache raids originating from north of the border.

Not all efforts to deal with the Texas Comanches were limited to military force. In 1854 the Texas legislature provided 23,000 acres for the United States to established three reservations on the upper Brazos River for the Texas tribes. Besides Caddo, Delaware, Wichita, and Tonkawa, the United States Indian agent, Robert Neighbors, convinced some Penateka Comanche to move to these locations. Camp Cooper (commanded in 1856 by LTC Robert E. Lee) was built nearby. Almost immediately, local settlers began to accuse the reservation tribes of stealing horses and other depredations. Much of this was either exaggerations, outright lies, or done by Comanches from the Staked Plains. The situation became dangerous in 1858 after the army abandoned Camp Cooper. During the spring of 1859, a mob of 250 settlers attacked the reservation but were repulsed. As the United States Indian Agent, Robert Neighbors became the subject of intense hatred by local Texans, but rather than fight them, he arranged to close the reservations and move the residents to Indian Territory. Not only were the peaceful Penateka forced to leave Texas, but tribes that had never fought Texans, including the Tonkawa, Caddo, and Delaware who had served loyally as scouts for the Texas Rangers. After leaving his charges at the new Wichita agency at Anadarko, Neighbors started back to his home in Texas. He never made it! Near Belknap, Texas he was ambushed and shot in the back.

After its victory against the Brazos reservation, Texas urged the army to make greater efforts against Comanches beyond its borders. Texas Rangers pursuing war parties had discovered that Kiowa and Comanches were using the Indian Territory as a sanctuary from which to raid in Texas and then elude pursuit. Between 1858 and 1860, the army's new light-cavalry regiments were used for an offensive against Comanches in Oklahoma. In May, 1858 Colonel John Ford's Texas Rangers, ignoring minor legalities like a state-line, struck first and attacked a Comanche village on Little Robe Creek. Three months later his Caddo, Delaware, and Tonkawa scouts were expelled from Texas as undesirables. In October, 1858 Captain Earl Van Dorn attacked a Comanche village at Rush Springs killing 83. The following May, Van Dorn struck the Comanches at Crooked Creek in Kansas. The result of this offensive by the army and Rangers was to cause trouble elsewhere. Attacked from Texas, Comanches and Kiowa separated into small bands and moved north near the Santa Fé Trail. In response to increased Indian attacks on the trail during the summer of 1860, three columns of cavalry were sent into the area on a punitive expedition. In July the command of Captain Samuel Sturgis was the only one to make a major contact. After an eight-day chase, he fought a battle with Kiowa, Cheyenne, Arapaho, and presumably, some Comanches.

The timing of these confrontations could not have been worse. When federal soldiers withdrew east at the beginning of the Civil War, Confederates replaced them. Albert Pike, the Confederate Indian agent, signed two treaties with Comanches in August, 1861: one with the Penateka; and a second with the Nokoni, Yamparika, Tenawa, and Kotsoteka. Besides the usual promises of peace and friendship, the Comanches were promised a large amount of goods and services. Because the Confederacy needed every cent it had to fight the war, the Comanches never received what was promised. When Texas sent its men east to fight for the Confederacy, most of the old federal army posts were abandoned. With the frontier defenseless and the Confederate treaty promises unfulfilled, Comanches began raids intended to drive settlement back to the point they felt it belonged.

The Texas frontier retreated over 100 miles during the Civil War, and northern Mexico was hit by a new wave of Comanche raids. The war also provided the Comanches with an opportunity to get even with the Tonkawa. This was not just for their service as scouts with the Texas Rangers. The Texas Comanches had a special hatred for the Tonkawa ever since they had killed and eaten the brother of one of their chiefs. The Comanches were not a gentle people, but they found cannibalism repulsive. After Texas Indian agents had taken over administration of the Wichita Agency in Oklahoma, Comanches participated an attack on the agency (October, 1862) by pro-Union Delaware and Shawnee from Kansas. When it was over, 300 Tonkawa had been massacred. The survivors crossed the Red River and settled near Fort Griffin. In the years following, they would exact their revenge by serving as army scouts against the Comanches.

After 1861 Comanches, Kiowa, Cheyenne and Arapaho almost succeeded in closing the Santa Fé Trail. When federal officials at Fort Wise learned the Comanches had signed treaties with the Confederacy, they were certain that they had become hostile. While the rest of the nation was bleeding itself to death on eastern battlefields, the ranks of the Union army on the frontier were filled with men who: did not have a job; did not wish to fight in the war; and hated Indians. By the fall of 1863, the performance of these "soldiers" had provoked a general alliance between the Lakota, Cheyenne, Arapaho, Kiowa, Comanches, and Kiowa-Apache. In the fall of 1864, Colonel Kit Carson was sent at the head of an column from Fort Bascom, New Mexico into the Stake Plains to chastise the Comanches and Kiowa. His Jicarilla and Ute scouts located their camps on November 24th. Carson's problem was he had found more Comanches and Kiowa than he could chastise, and the first battle of Adobe Walls came very close to being "Carson's Last Stand." Only the skillful use of artillery kept the Yamparika and Kiowa from massing and overrunning his position. Afterwards, Carson returned to New Mexico and left the chastising of Comanches to others. Five days after Carson's battle, Chivington's Colorado volunteers attacked a sleeping Indian village on Sand Creek in southern Colorado. It was even flying an American flag to show it was at peace. When the volunteers had finished massacring and mutilating 300 Cheyenne, mostly women and children, they had set the plains afire.

In the final days of the Civil War, the Confederacy made a final attempt to exploit the hostility of the plains tribes that had been provoked by the federal volunteers. In May, 1865 a council was held on the Washita River in western Oklahoma. It was well attended by the Comanches and other tribes, but Lee had surrendered in Virginia two-weeks before, and the Confederacy was finished. That summer, while the Union celebrated its victory, the plains were a disaster. The Santa Fé and Overland trails were closed, and virtually every plains tribe was at war with the United States. As federal troops began to re-occupy their posts in Texas, the Great Plains, and Indian Territory, government commissioners met in October with the plains tribes on the Little Arkansas River near Wichita to arrange a peace. The Little Arkansas Treaty gave the Comanches and Kiowa western Oklahoma, the entire Texas Panhandle, and promised annuities of $15/person for 40 years.

Actually, there were two Little Arkansas treaties. Of the Comanche divisions, only the Yamparika, Nokoni, Penateka, and Tenewa had taken part in the agreement, but the Kwahada and Kotsoteka had not. The Kiowa were still so upset that the Kiowa-Apache did not sign the Comanche-Kiowa version but asked to be included under the Cheyenne-Arapaho treaty. This was a good indication of how unstable things still were. When the annuities arrived, there was widespread disappointment. What the Comanches had expected were guns, ammunition, and quality goods. What they got were rotten civil war rations and cheap blankets that fell apart in the rain. The peace was soon violated by both sides, and war resumed for another two years. It was a bitter struggle, and General William Sherman finally ordered the army not to pay ransom for white captives held by Indians to avoid giving them incentive to capture even more. While the army was making its own plans to deal with the hostiles by force, the federal government decided to make one final effort to resolve the conflict through treaty. The result was a milestone peace conference held at Medicine Lodge Creek in southern Kansas (October, 1867). In exchange for a wagon train of gifts brought by the commissioners and the payment of annual annuities, the Comanches and Kiowa signed the Medicine Lodge Treaty exchanging Comancheria for a three-million acre reservation in southwestern Oklahoma.

The arrangement did not work as intended. Because of an outbreak of cholera in their camps, the Kwahada neither attended the conference nor signed. Afterwards, they did not consider themselves bound by the Medicine Lodge treaty and chose to stay on the Staked Plains. Most of the other Comanches moved to the vicinity of Fort Cobb and remained on the reservation for the winter, but since the treaty was not yet ratified, there was no money to pay for rations. After a hungry winter, most of the Comanches and Kiowa left Fort Cobb and returned to the plains during the summer of 1868. Once again raids were made into Texas and Kansas, and the new reservation was used as a sanctuary to prevent pursuit by the army. Even Fort Dodge, Kansas was attacked, and its horse herd stolen. The frustrated Indian agent at Fort Cobb just resigned and went east leaving the mess in the hands of his assistant.

The treaty was ratified in July, and funds were made available, but the responsibility for the administration of annuities was placed with the army. General Phillip Sheridan began plans for the winter campaign of 1868-69 against the hostiles in western Oklahoma and the Staked Plains. After ordering all tribes to report to Fort Cobb or be considered hostile, Sheridan set this in motion. LTC George Custer and the 7th Cavalry attacked a southern Cheyenne village on the Washita in November, and Major Andrew Evans struck a Comanche village at Soldiers Spring on Christmas Day. Afterwards, most of the Comanches and other tribes still on the plains returned to the agencies.In March, 1869 the Comanche-Kiowa agency was relocated to Fort Sill and the Cheyenne-Arapaho agency to Darlington. Only the Kwahada were still on the Staked Plains. The Kiowa and other Comanches were on the reservation, but by the fall of 1869 small war parties were occasionally leaving to raid in Texas.

During one of these raids near Jacksboro (May, 1871), the Kiowa almost killed William Sherman, commanding general of the American army. "Great Warrior" Sherman was conducting an inspection tour of western posts, when a Kiowa war party noticed his lone ambulance and small escort. They chose instead to attack a nearby supply train. When Sherman learned of his narrow escape, he was furious and proceeded directly to Fort Sill. When he discovered the Kiowa chiefs were openly bragging about the latest raid, he ordered their arrest and sent them to Texas for trial. After a Texas court sentenced them to life imprisonment, the Comanches and Kiowa launched a series of raids in retaliation that killed more than 20 Texans during 1872. At the same time, Texas civilians stole 1,900 horses from the tribes at Fort Sill.

Meanwhile, the army in Texas was trying to deal with the raids from the reservation and massive thefts of Texas cattle by the Kwahada for sale to New Mexico Comancheros. In October, 1871 a raid led by Quanah Parker stole 70 horses from the army at Rock Station. The commanding officer, Colonel Ranald Mackenzie, was not someone to take this lightly. For the next two years Mackenzie and his black cavalry troopers ranged the Staked Plains chasing the Kwahada. The campaign ended with an attack on a Comanche village at McClellan Creek (September, 1872). Mackenzie captured 130 women and children and held them hostage at Fort Concho. This really slowed the raiding while the Comanches negotiated for their release. In April, 1873 they were released and sent under escort to Fort Sill. A detour had to be made around Jacksboro to prevent a riot.

At the request of the Secretary of the Interior, Texas Governor E.J. Davis paroled the Kiowa chiefs in October after they had served only two years on condition the raiding stop. The Kiowa were grateful, but an occasional war party still slipped off the reservation, crossed the Red River, and headed south into Texas. Meanwhile, the great slaughter of the plains buffalo had begun. Between 1865 and 1875, the number of buffalo on the Great Plains fell from fifteen to less than one million. Unofficially sanctioned by army commanders who issued free ammunition to hunters, it destroyed the basis for the plains tribes' way of life. During the winter of 1873-74, Cheyenne hunters returned to the Darlington agency to report that Kansas buffalo hunters were destroying the southern buffalo herds. As this news spread, violence erupted at the Darlington and Wichita agencies which had to be put down by troops. Afterwards, large groups of Cheyenne left the reservation and headed for the plains.

At first the Comanches and Kiowa thought the Cheyenne were mistaken, but their story of the plains littered with dead buffalo was eventually confirmed. In December, with a marvelous sense of timing, the government decided to deal harshly with the Kiowa and Comanches to end the raids in Texas. The agent at Fort Sill was ordered to limit rations and suspend the distribution of ammunition. A sense of general panic set in, and by May several groups of Comanches and Kiowa had left the reservation. At first they were uncertain what to do. Several Comanches had recently been killed in Texas by Tonkawa scouts, and some of the first thoughts were of revenge. However, the agent had learned of their their departure and purpose and had alerted the army. After some discussion, a decision was made to attack the buffalo hunters on the Staked Plains. In June, 1874 a large Comanche-Cheyenne war party attacked 23 buffalo hunters camped in the Texas Panhandle at the site of Carson's 1864 battle at Adobe Walls.

The Second Battle of Adobe Walls marked the beginning of the Buffalo War (or Red River War) (1874-75), the last great Indian war on the southern plains. After the initial rush failed, the Comanches came under fire from the hunters' long-range buffalo guns and were forced to retire. The uprising spread rapidly as more warriors left the agencies and joined the hostiles on the Staked Plains. To halt this, soldiers began to disarm the Comanches and Kiowa who had remained on the agencies. In August, a group of Penateka were peacefully drawing rations at the Wichita agency when soldiers stationed at the agency demanded they surrender their weapons. When this was refused, a fight broke out and the Comanches fled, but the kept the agency under siege for the next two days until it was relieved by troops from Fort Sill. By September only 500 Kiowa and Comanche were still on the reservation. The others were out on the Staked Plains.

That same month the army began to move. Three converging columns moved into heart of the the Staked Plains. Trapped between, the Comanches, Kiowa, and Cheyenne were allowed little rest. Colonel Nelson Miles' column made the first contact and defeated a group of Cheyenne near McClellan Creek. For the Comanches, Cheyenne, and Kiowa, the major blow occurred when Mackenzie located a mixed camp hidden in Palo Duro Canyon (September 26-27). After driving off the warriors during a short battle, he burned the camp and killed 2,000 captured horses. There were few other encounters, but the relentless pressure and pursuit throughout the fall and winter had its effect. Starving, the remaining Comanches, Kiowa, and Cheyenne began to return to the agencies, mostly on foot because they had been forced to eat their horses. By December there were 900 on the Fort Sill reservation. In April 200 Kwahada, who had never submitted, surrendered at Fort Sill. In June the last 400 Kwahada, including Isatai and Quanah Parker, surrendered. The war was over.

Mackenzie disposed of many of the Comanche and Kiowa horses. After giving 100 to his Tonkawa scouts, he sold 1,600 horses and mules for $22,000. The proceeds were used to buy sheep and goats for his former enemies. By 1879 the buffalo were gone. During that year the Kiowa-Comanche and Wichita agencies were merged into a single agency. Always pragmatic, the Comanches adjusted but in typical Comanche style. Taking advantage of his Texas heritage, Quanah Parker emerged as an important Comanche leader. He collected tolls on cattle herds that used the Chisholm trail to cross the reservation and sold grazing rights to nearby Texas ranchers. For some reason, few argued with him about price. With his six wives, he moved into a large, comfortable house. It had five large stars painted on the roof to insure he had more stars than any army general. He was elected a sheriff and served as a tribal judge. By the time he rode in Theodore Roosevelt's inaugural parade in 1905, Quanah had amassed 100 horses, 1,000 cattle, and 250 acres of cultivated farmland.

Texans liked to brag about him as being a Parker and one of their own. Besides Geronimo and Sitting Bull, he was probably the best-known Native American of his day, but when they finally met, native etiquette required that Geronimo had to come to Quanah, not the other way around. Quanah was an important chief; Geronimo was not. Quanah went wolf hunting with Roosevelt and even had thoughts of representing Oklahoma in the United States Senate. However, whites in Oklahoma still saw him as an Indian, and there was little chance of that. Nor could Quanah stop allotment from taking his people's land. Of the three million acres guaranteed them by the Medicine Lodge Treaty in 1867, the Comanches kept less than 10%. In 1901 the reservation was broken into 160 acre individual allotments and disbanded. The opening of the other 90% for settlement that year caused the last great land rush in American history.


 

Comanche History  

                                          by Barbara Goodin

 

The Comanches were rulers of the Great Plains in the 1700s and became known as the Lords of the Southern Plains.  Renowned for their horsemanship, they defended their land from all intruders.  The introduction of the horse to Comanche people enable them to travel widely, striking terror into the hearts of their farthest enemy.  It also enabled them to provide the things necessary for their families -- food, shelter and clothing.

Spaniards and Europeans were their first outside contact, but that changed by the 1830s when white men pushed westward towards a new frontier.

Comanche tribal government was a democratic process, with organized bands, led by Band Chiefs, coming together as needed to discuss important issues.  At one time there may have been as many as thirty five Bands, but during the nineteenth century there were five outstanding bands identified.  They were the Penatuka, Yaparuka, Noyuka, Kwaharu and  Kuhtsutuuka.   (*See more information on Comanche Bands at bottom of page.)

From the time white men pushed westward towards a new frontier in the 1830s, many events occurred that altered the way of life for this great tribe.  The Treaty of Medicine Lodge, the Battle of Adobe Walls, the Jerome Agreement and the Oklahoma land openings were but a few of these events.

The Treaty of Medicine Lodge was signed in 1867 in Kansas with the Comanche, Kiowa, Apache, Cheyenne and Arapaho.  The tribes were promised protection from the hunters who were killing off the buffalo and were to be provided schools, churches and annuities. The tribes, in turn, were to permit railroads to be built through their lands, cease raiding and agree to live on a reservation to be set up for them.  In addition, 38.5 million acres (60,000 square miles) were given up for a reservation that contained just over three million acres (4,800 square miles).  Reservation life began for the Comanches in 1869.

The Battle of Adobe Walls took place in the panhandle of Texas in 1874.  Comanches, Kiowas and Cheyennes attacked the hunters who were using the abandoned fort in their quest to kill the buffalo for their hides.  Although the hunters were greatly outnumbered, the Indians were defeated because of the protection offered by the fort itself and the long range buffalo rifles used by the hunters.  The battle was disastrous for the Indians.  By 1880 both the buffalo and a way of life for the Comanches were gone.

The Jerome Agreement of 1892 was signed at Fort Sill between the United States and the Kiowa, Comanche and Apache (KCA) Tribes.  The Agreement allotted each man, woman and child 160 acres which was to be held in trust for them, free from taxation.  In return the Indians gave up all their lands with the exception of four tracts which contained over a half million acres (862 square miles) and agreed to accept two million dollars for the relinquished land.  Bitterness resulted in that most of the Indians did not want the Agreement at all.  Indian leaders involved in the negotiations asked for $2.50 an acre, but in the end they were paid $1.25 per acre.  By June 5, 1901, Indian land allotments were completed and this nomadic tribe of the Plains settled into the life of farmers/ranchers.

Exactly five years later, land-hungry "Boomers" forced the opening of the last remaining land held by the Indians, an area that had come to be known as "The Big Pasture."  Before it was opened to white settlement, children born after the allotments of 1901 were given land.  The remainder was divided into tracts for the last big land opening in Oklahoma's short history.

The Comanche Nation now numbers 13,000 persons, with more than half of them residing in this area of Southwest Oklahoma.  The Comanche Nation Complex is located nine miles north of Lawton, Oklahoma, and offers many services for tribal members. 

The Comanche Nation is governed by a Chairman, Vice-Chairman and Secretary-Treasurer along with four business committee members.  Jointly the elected officials are known as the Comanche Business Committee, or the C.B.C.  These persons are elected by tribal members, who are the supreme governing body of the Comanche Nation.  A constitution adopted in 1967 sets forth the conditions under which the Comanche Nation operates.  The C.B.C meets monthly to take care of business, with tribal members present and offering input into decisions that affect all members.

The Comanche Nation owns land jointly with the Kiowa and Apache Tribes (known as the K.C.A.), but also owns land on its own.

Comanches are the best educated of all Indian tribes with more students per capita enrolled in higher education.  We have doctors, lawyers, chiefs ("chief" executive officers!), teachers, principals, superintendents, registered nurses, actors, authors, artists, craftsmen -- people in all professions -- who do an outstanding job representing themselves and the Comanche people.

The Comanches have not been "reservation" Indians since 1901.  Many still live on their family's allotted land, with others living in cities all over the country and overseas.  Some choose to lease their land, either to cattlemen or oil companies.  A few are wealthy, most are making ends meet, some struggle through each day.  Many work 9 to 5 jobs, with others owning and operating their own business.

The Comanches were once known as the Lords of the Southern Plains, and it is our vision to again be considered as such.  The Comanche Nation as a whole and the Comanche people as individuals have gone through some very difficult times, but we are survivors.  We are the Numunuu.

* * *

COMANCHE BANDS

Hanitaibo -- Corn People

Kuhtsutuuka -- Buffalo Eaters Band

Kwaharu -- Antelope Eaters Band

Kwahihuu ki -- Back Shade Comanche Band

Kwaru / Kwa?aru Nuu  -- Loud Speaking People Band

Nokoni / Nokoninuu -- "They Travel Around"

Noyuhkanuu / Noyukanuu -- Wanderers Band

Ohnonuu / Ohnononuu / Onahununuu -- Comanche Clan from Cyril area

Parukaa / Padouka -- name given the Comanches by the Sioux people

Pekwi Tuhka -- Fish Eaters Band

Penatuka / Penanuu / Pihnaatuka / Penatuka Nuu -- Honey Eaters Band, also known as Quick Striking

Pikaatamu -- Buckskin Sewing Band

Saria Tuhka / Sata Teichas -- Dog Eaters Band

Taninuu -- Liver Eaters Band living south of the Peace River in Texas

Tutsanoo Yehku -- Comanche Band

Wianu / Wianuu / Wia?nuu -- Comanche Band from the Walters OK area 

Yaparuhka / Yapai Nuu / Yapainuu / Yapuruhka -- Root Eaters Band

Numunuu -- Comanche People (plural), "crawling on belly like a snake"

Numu -- Comanche Person (singular)

*from Our Comanche Dictionary, published by the Comanche Language and Cultural Preservation Committee

 

Comanche Timeline

  

 

1500 Comanches separate from Eastern Shoshone near Wind River.

1540 Coronado Expedition into the Southern Plains.

1540 Comanches known to be using dogs for transport.

1598 Spain builds colony in New Mexico and starts enslaving Indians.

1601 Don Juan de Onate encounters Plains Apache at Canadian River while looking for the Seven Cities of Gold (Cibola).

1680 Pueblo Rebellion, Comanches obtain horses.

1687 Sieur do La Sill encounters Comanches near Trinity River.

1692 Picuris relocates with Plains Apache in West Kansas.

1700 Comanches and Utes trade at Taos, New Mexico.

1706 Picuris returns to the Rio Grande Valley Area.

1716 Jicarilla Apache forced into mountains of New Mexico by repeated Comanche and Ute raids.

1716 During summer, Comanches and Utes trade at villages in New Mexico.

1716 Spanish attack Comanche/Ute Village north of Santa Fe; prisoners were taken and sold as slaves.

1719 First recorded Comanche raids in New Mexico for horses.

1719 Spanish send soldiers as far north as Pueblo, Colorado, only to find abandoned campsites.

1720 Apache bands retreat into Mexico from repeated Comanche attacks.

1720 Spanish send military expedition to investigate rumors of French trade and are destroyed by the Pawnee.

1723 War between Comanches and Utes and Plains Apache explode, two military expeditions sent to help the Apaches fail to locate Comanche and Ute Tribes.

1724 Comanche fight a nine-day war at Great Mountain of Iron, it results in major defeat for the Apache.

1724 French Trader Bourgmont trades with Padoucah in Kansas.

1725 Last Apaches settle on upper Arkansas River and disappeared.

1728 Plains Apache settle on Rio Grande with Pueblo Tribes.

1730 Comanches control Texas Panhandle, Central Texas and Northeastern New Mexico.

1730 Comanche/Ute alliance collapse, 50-year war begins between Comanches and Utes.

1740 Comanches obtain firearms from French traders.

1742 Spanish send another failed expedition as far as Wichita Villages without encountering Comanches.

1743 Comanches visit San Antonio de Bexar.

1745 Comanches force Utes from the Plains and Utes run and hide in the mountains.

1745 Kotsoteka Comanches cross Arkansas River and move into New Mexico.

1746 Comanches raids Pecos, New Mexico. Under siege for the next 40 years, Comanches attack virtually all places in Spanish New Mexico.

1746 Major war between Comanches and the Osage and Pawnee.

1747 French barter peace between Comanche and Wichita.

1749 The French barter peace between the Comanche and Wichita; Comanches break alliance with the Utes.

1749 Utes beg Spanish for protection from Comanches.

1750 Comanches settle in the Llano Estacado, or Staked Plains, of Texas Panhandle.

1750 French trade for horses increase with the Comanches for Firearms.

1750 Utes make alliance with the Jicarilla against the Comanches.

1750 Comanches raid Pecos again.

1750 Wichita barters peace between the Comanche and the Osage and Pawnee.

1750 Comanches drive Apaches out of Southern plains: Jicarilla, Carlanas, Mescaleros, Faraones, and Lipans.

1751 Comanche and Pawnee defeat the Osage.

1751 Pawnee leave the Plains and settle in the Platte Valley.

1754 Blackfeet Tribe acquires horses from Comanches.

1757 Lipan Apaches ask Spanish to build a mission on Comanche Territory that results in war between the Spanish and Comanche.

1758 Comanche and Wichita attack San Saba Presido and missions and kill all.

1759 Spanish army defeated by Comanche and Wichita at Red River.

1760 Crow tribe acquires horse from Comanche.

1760 Taos attacked by Comanches.

1761 Comanches attack Lipan mission on Nueces River.

1763 France transfers Louisiana to Spanish control.

1765 Prior to this date the Kiowa lived in the Black Hills, driven out by Lakota Sioux moving westward from Minnesota.

1768 Ute/Jicarilla alliance defeated by Comanches.

1773 Comanches raid Pecos for the 4th Time.

1774 Spanish soldiers, with help of Pueblo Indians, attack a Comanche village near Raton and capture over 100 Comanches Prisoners.

1775 Yamparika Comanches fight Lakota and Cheyenne in the Black Hills.

1777 New Spain holds council of war and seeks alliance with Nations of the North, Comanche and Wichita.

1779 Spanish send 500-man army with 200 Utes and Apache to attack a large Comanche village and kill Chief Green Horn.

1780 Due to the Kiowa being forced to move south by the Lakota, war breaks out between the Comanche and Kiowa.

1781 Smallpox decimates both Wichita and Comanche Tribes, many people die.

1785 Spanish propose treaty with Texas Comanche, signed in the Fall.

1786 Kotsoteka kill Chief White Bull in New Mexico because of his stance against peace, his followers scatter.

1786 Spanish barter a peace between the Comanche and Ute tribes, and sign treaty with Comanches.

1789 Spanish and Comanche defeat Lipan Apache.

1790 Comanche and Pawnee war for 3 years, Pawnee defeated.

1791 Comanche and Osage War, Osage again defeated by Comanches.

1797 Comanches destroy entire Osage village near the Kansas / Missouri border.

1803 Comanches and Pawnee war, Pawnee again defeated by Comanches.

1805 Comanches and Kiowa make peace after a Kiowa warrior lives among the Comanche for a summer.

1807 Dr. John Sibley has a meeting with a Comanche Chief.

1810 Approximate time of peace with the Kiowa Apache.

1810 Hidalgo Revolt occurs.

1811 Comanche Chief El Sordo visits Bexar and is imprisoned in Coahuila.

1811 Relations between Texas and Comanches break down due to the imprisonment of El Sordo.

1813 American traders trade with Comanches for horses.

1816 John Jamison meets with Comanche Chiefs for trade.

1821 Spanish rule replaced by Mexico.

1821 Santa Fe trail opened.

1822 Mexico makes treaty with Texas band of Comanches.

1825 Mexico does not honor treaty with Comanches and the Rio Grande War breaks out.

1825 Comanches raid Chihuahua.

1825 United States begins construction of Ft. Gibson in Oklahoma.

1826 Mexico makes treaty with the Texas band of Comanches again.

1829 Comanches and Kiowa battle U. S. Infantry on the Santa Fe Trail.

1830 Comanches war with Cheyenne and Arapaho alliance.

1831 Mexico bans trading with Comanches.

1832 Comanches catch Pawnee raiders stealing horses and kill them all.

1832 Construction of Bent’s Fort on Arkansas River.

1833 Sam Houston barters peace with Comanches, becoming friends to many.

1834 Mexico makes treaty with Texas Comanches.

1834 Mexico again dishonors peace treaty and Comanches resume raids on Mexico.

1835 Sonora, Chihuahua and Durango re-establishe bounties for Comanche scalps.

1835 American Treaty made at Camp Holmes, with Comanche, Wichita, Osage Quapaw, Seneca, Cherokee, Choctaw and Creek.

1836 Cynthia Ann Parker captured at Fort Parker, Texas.

1836 Texas wins independence from Mexico; Sam Houston becomes president of the Republic.

1837 Texas Cherokee Chief Diwali makes peace and trades with 16 different bands of Comanches.

1838 Texas and Comanches make peace treaty.

1839 Texas force out Cherokee, Shawnee and Delaware from Texas.

1839 Smallpox epidemic.

1840 Comanches meet Texans for council in San Antonio, 12 Comanche Chiefs are killed and 27 women and children taken prisoner.

1840 Peace is made between Cheyenne, Arapaho, and Comanches. Comanches give massive gifts of horses to their new allies.

1840 Chief Potsana Kwahip (Buffalo Hump) takes warriors against Texas on a thousand mile raid. Homes are burned. Hundreds of Texans killed.

1840 Texas with Tonkawa warriors attack Comanches at Plumb Creek.

1840 Texas Rangers formed to fight Comanches.

1841 Texas has second war with Mexico.

1843 Colonel J.C. Eldridge meets with Chief Pahayuco of the Tenawa at Pecan River, near the Red River.

1844 Sam Houston meets with Chief Tseep Tasewah along with other Indian Leaders.

1845 Quannah Parker is born to Cynthia Ann Parker near Laguna Sabinas (Cedar Lake).

1845 Treaty between Republic of Texas and Texas band of Comanches is signed.

1846 United States annexes Texas.

1846 Butler-Lewis Treaty made with Comanche, Anadarko, Caddo, Lipan, Wichita and Waco.

1846 Comanche delegation meets with President Polk.

1847 German Treaty singed at Fredericksburg with Comanche, this treaty is still honored.

1848 Smallpox epidemic strikes Comanche people.

1848 Between 1848 and 1853, Mexico filed 366 separate claims for Comanches and Apache raids originating from North of the border.

1849 Gold seekers traveling along Canadian River bring smallpox to the Comanches.

1851 Comanche population drops from 20,000 to 12,000 due to smallpox.

1851 Ft. Laramie Treaty with Plains Indian Tribes.

1851 Epidemic breaks out among the Comanches and Kiowa.

1852 Comanches raid Coahuila, Chihuahua, Sonora, and Durango and Tepic in Jalisco, 700 miles south of the Border.

1853 Kiowa and Yamparika sign Ft. Atkinson Treaty.

1854 Texas Congress provides 23,000 acres and establishes three Indian reservations on the upper Brazos River for the Texas tribes, Caddo, Cherokee, Delaware, Shawnee, Wichita and Tonkawa.

1854 Penateka Tribe moves to Texas reservation.

1856 Robert E. Lee becomes in charge of Texas Indian Reservations.

1858 Due to Indian raids, the Army abandons Camp Cooper.

1858 Texas Rangers attack Comanche village at Little Robe Creek in Indian Territory.

1858 Captain Earl Van Dorn attacked a Comanche village at Rush Springs, killing 83.

1858 Van Dorn strikes the Comanches at Crooked Creek in Kansas.

1859 Settlers attack reservation in Texas and are repelled by Indians.

1859 Indians on Texas reservation forced to leave Texas.

1860 Calvary sends 3 columns on expedition battle fought with Comanches, Kiowa, Cheyenne, and Arapaho.

1860 Cynthia Ann Parker re-captured by Texas Ranger Sul Ross.

1861 Confederate signs two treaties with Comanche bands.

1861 Confederates fail to make good on treaty and Comanches push the Texas frontier back over 100 miles, forts are abandoned and raids increase.

1861 Santa Fe trail closed down by Comanches, Kiowa, Cheyenne and Arapaho.

1862 Smallpox epidemic from New Mexico strikes.

1862 Comanches and Pro-Union Delaware and Shawnee from Kansas attack the Tonkawa agency on revenge raid and kill 300 Tonkawa for helping the white men track and fight other Indian tribes.

1863 Full scale war in the Great Plains by an alliance for Lakota, Cheyenne, Arapaho, Kiowa, Comanche, and Kiowa-Apache.

1864 Colonel Kit Carson sent to deal with Comanches at first battle of Adobe Walls with Ute and Jicarilla scouts; Carson left after 4 days battle and never again returned to Texas to fight Comanches.

1864 Five days after Carson’s battle, Chivington’s Colorado volunteers attack a sleeping Cheyenne village on Sand Creek in southern Colorado, mutilating 300 Cheyenne, mostly women and children.

1865 Council held with Confederate and Plains Tribes at Wichita River two weeks after Lee had surrendered.

1865 Little Arkansas Treaty signed with the Comanche and other Plains Tribes.

1867 Cholera epidemic strikes Comanche bands.

1867 Medicine Lodge Treaty signed by Comanche Tribes; Kwahada band refuses to sign.

1868 Comanche bands that signed treaty moved to Ft. Cobb only to leave again in the summer to return home to the plains.

1868 Comanche raids target Texas and Kansas, all tribes are then ordered to Oklahoma.

1868 George Armstrong Custer and the 7th Calvary attack a southern village on the Wichita in November.

1868 Major Andrew Evans attacks a Comanche village at Soldiers Spring on Christmas Day.

1869 Comanche-Kiowa Agency was relocated to Ft. Sill, and the Cheyenne-Arapaho agency to Darlington.

1870 Comanche population estimated at around 8,000.

1871 Kiowa raids General William Sherman’s wagon train and almost kills the Supreme Commander of the American Army.

1871 A raid by the Kwahada band of Comanches stole 70 horses from the Army at Rock Station.

1871 General Randall Mackenzie and his black buffalo soldiers fight the Kwahada band of Comanches for two years on the Plains.

1872 Combined Comanche and Kiowa raids in Texas kills 20 in Texas, at the same time Texans steal 1,900 horses from tribes at Ft. Sill, OK.

1872 Mackenzie attacks a Comanche village at McClellan Creek; he takes 130 women and children hostage and imprisons them at Ft. Concho. 200 more lodges are destroyed.

1873 Comanche hostages are released and forced to go to Ft. Sill, OK.

1874 Cheyenne hunters report that there are dead buffalo all over the Plains. Violence erupted at Wichita and Darlington Agencies and put down by federal troops.

1874 Large groups of Cheyenne leave the reservation to the Plains.

1874 A large Comanche-Cheyenne war party attacked 23 buffalo hunters camped in the Texas Panhandle at the site of Carson’s 1864 battle of Adobe Walls.

1874 Red River War or Buffalo War begins; this is the last Great Indian War in the Plains.

1875 General Miles attacks a group of Cheyenne near McClellan Creek.

1875 General Mackenzie attacks and burns five Comanche villages in Palo Duro Canyon and massacres women and children and destroys over 1400 Comanche horses.

1875 Winter time brings starvation to the Indians and they start to return to the reservation after relentless pursuit by Federal Troops.

1875 In April, 200 Kwahada, who had never surrendered arrived at Ft. Sill. In June the last 400 Kwahada with Quanah Parker surrendered.

1879 The Buffalo of the Great Plains were gone, over 65 million were destroyed by white hunters. Estimation taken in 1879 reported less than 1500 buffalo left on the Plains.

1901 The Comanche reservation is broken up due to Government pressure to open the land for settlement.

1905 Quannah Parker rides in President Roosevelt’s Inaugural parade in Washington, D.C.

1905 President Theodore Roosevelt visits Quannah’s Star House. Quannah and the President go on a wolf hunt in April.

1910 Quannah buries his mother Cynthia Ann Parker on December 4 at Post Oak.

1911 Quannah Parker dies. Over 2000 people attend his funeral.

1916 Comanche warriors volunteer for service in Europe; Code Talkers are utilized by United States forces.

1941 Comanche warriors again volunteer for service in Europe.

1941 Code Talkers use the Comanche language in D-Day Invasion and Patton’s tank battalion to secure victory for allied forces during WW II.

1989 France recognizes Comanche Code Talkers for bravery and awards them the highest honor it can bestow for esteemed service in having saved France from German occupation.

1992 The first Annual Comanche Nation Fair was held on the grounds of the old Craterville Park location in the foothills of the Wichita Mountain, now known as Camp Eagle Training Center on the west range of Fort Sill Military Reservation.  The Annual Fair continues on the last week-end in September on the grounds of the Comanche Nation Complex, north of Lawton.

1993 The first and only Comanche Nation Rodeo was held at Eagle Park in Cache Oklahoma.

1993 Comanches adopt an official alphabet, and Numu Tekwapuha Nomeneekatu, the Comanche Language and Cultural Preservation Committee (CLCPC)  is formed to preserve Comanche language and culture.

1998 Comanche Language and Cultural Preservation Committee launches its first language newsletter and their official web site.

1999 Last Comanche Code Talker, Charles Chibitty, received the Knowlton Award by the United States Government for the Code Talker’s help in WWII.

2000 Comanche Tribe attains a herd of buffalo from Wichita Wildlife Refuge for cultural revitalization

2000 The first Annual Shoshone Nations Reunion is held in Fort Hall, Idaho.  Reunions have been held each year since then, with the Comanche Nation hosting in 2002 and again in 2006.

2001 Comanches attain a herd of wild mustangs from Pyramid Lake Piutes.

2002 Dr. William C. Meadows publishes a book title "The Comanche Code Talkers of World War II" that tells the story of our code talkers.

2002 The CLCPC certifies the first two Comanche language teachers at the Comanche Nation College in Lawton.

2003 The first official Comanche Dictionary is published by the CLCPC, compiled entirely by Comanche people.

2003 A life size Comanche monument is dedicated by the city of Wichita Falls, Texas, to honor the Comanches.


Comanche Resources
Compiled by Barbara Goodin

Note: We have listed resources for information about Comanche people.  Most of the books/documents can be found in the Lawton Public Library Research Room, Lawton OK, which participates in the inter-library loan system.  If you cannot find a particular item in your local library, please inquire about inter-library loan.  Other sources may be bookstores and on-line bookstores.

BOOKS:

1901 Family Record Book: Kiowa, Comanche Apache Tribes.  Bureau of Indian Affairs, 1901.

1995 Centennial History Book: Post Oak Mission and Post Oak Mennonite Brethren Church. Taylor Publishing, 1995.

A Guide to the Indian Tribes of Oklahoma, by Muriel Wright.  University of Oklahoma Press, 1986.

American Indian Leaders, edited by R. David Edmunds.  University of Nebraska, 1980.

An Index To Area Indian Cemeteries (of Comanche County, Oklahoma), by Barbara and Kenneth Goodin, 1991.

Being Comanche, by Morris W. Foster.  University of Arizona Press, 1991.

Border Comanches, translated by Marc Simmons.  Stagecoach Press, 1967.

Carbine & Lance: The Story of Old Fort Sill, by William S. Nye. University of Oklahoma Press, 1969.

Comanche and Kiowa Captives in Oklahoma and Texas, by Hugh D. Corwin.  Cooperative Publishing Co., 1959.

Comanche Barrier to Southern Plains Settlement, by Rupert N. Richardson.  1933.

Comanche Belief and Rituals (thesis), by Daniel J. Gelo. University of  New Jersey, Rutgers, 1986.

Comanche Code Talkers of World War II, The, by Dr. William C. Meadows.  University of Texas Press,  2003.

Comanche, Kiowa & Apache Obituaries, by Sam DeVenney. Southwest Oklahoma Genealogical Society, 1999.

Comanche Land, by J. Emmor Harston

Comanches in the New West, 1895-1908: Historical Photographs, text by Stanley Noyes with the assistance of Daniel J. Gelo, forward by Larry McMurtry.  University of Texas at Austin, 1999.

Comanches: Lords of the South Plains, by Wallace and Hoebel. University of Oklahoma Press. 1986.

Descendents of Titchywy, by Delores Titchywy Sumner.  Tahlequah OK,  2000.

Descendents of Wis-sis-che, by Delores Titchywy Sumner.  Tahlequah  OK, 2000.

Deyo Mission Cemetery (Lawton, OK), by Barbara and Kenneth Goodin. 1994.

Doris Duke Oral History Collection, Western History Collection, University of Oklahoma libraries, Norman OK.  (*interviews with several Comanche Indians during 1967-1972.  Online at http://digital.libraries.ou.edu/whc/duke/.

Indians Taxed and Indians Not Taxed in the U.S., 1890 (government document)

Index to the Comanche, Kiowa & Apache Obituaries, compiled by Paul Follett. Southwest Oklahoma Genealogical Society, 1999.

Issues In Penatuhkah Comanche Ethnohistory (thesis), by Linda Pelon. University of Texas at Arlington, 1993.

Kiowa Agency Mission Schools of Oklahoma, 1881-1914, compiled by Helen Bolt. Southwest Oklahoma Genealogical Society, 1988.

Kiowa, Apache and Comanche Military Societies, by William Meadow. University of Texas Press, 1999.

Kiowa, Comanche, Apache, Fort Sill Apache, Wichita, Caddo and Delaware Indian Birth and Death Rolls, 1924-1932.  Mountain Press, 1996.

Los Comanches: The Horse People, by Stanley Noyes.  University of New Mexico Press, 1993.

Numa-nu (The Comanche People): Fort Sill Indian School Experience, compiled by Delores Titchywy Sumner. 1981.

Otipoby Comanche Cemetery Centennial 1888-1988 (Lawton OK), edited by Barbara Goodin. Comanche Printing, 1988.

Otipoby Comanche Cemetery, Supplement, by Gladys Narcomey. 1989.

Quanah, The Serpent Eagle, by Paul Foreman.  Northland Press, 1983.

Quanah Parker, Comanche Chief, by William T. Hagen. University of Oklahoma Press, 1993.

Quanah Parker and His People, by Bill Neeley

Relocation of Post Oak Cemetery, Fort Sill OK, by Barbara Goodin. Southwest Oklahoma Genealogical Society, 1993.

Sanapia: Comanche Medicine Woman, by David Jones.  Waveland Press, 1972.

Santa Anna (thesis), by Linda Pelon.

Storms Brewed in Other Men's Worlds, by Elizabeth John. Texas A&M Press, 1975.

Texas Indian Papers, edited by Winfrey & Day (5 volume set). Texas State Historical Association, Austin TX, 1995.

The Story of Comanche Peaks, Landmark of Hood County (TX), by Vance Maloney.

The Comanche Code Talkers of World War II, by William C. Meadows.  University of Texas Press, 2003.

The Comanche, by Willard H. Rollings.

The Comanche and His Literature (thesis), by Herwana Becker Barnard. University of Oklahoma, 1941.

The Comanches, A History: 1706-1875, by Thomas W. Kavanaugh.  University of Nebraska Press, 1999.

The Last Comanche Chief: The Life and Times of Quanah Parker, by Bill Neeley.  John Wiley and Sons, 1995.

United States/Comanche Relations: The Reservation Years, by W. T. Hagan. Yale University Press, 1976.


LANGUAGE RESOURCES:

Our Comanche Dictionary, compiled by members of the Comanche Language and Cultural Preservation Committee.  Contains over 6,000 Comanche words, with an English to Comanche translation included. 2003*

 A Grammar of Comanche Language, by Jean Ormsbee Charney

A Guide To Issues In Indian Language Retention, by James J. Bauman

Comanche Dictionary, prepared by Alice Anderton

Comanche Dictionary and Grammar, by Lila Wistrand Robinson & James Armagost.  Summer Institute of Linguistics, 1999.

 Comanche Hymns, compiled by Elliott Canonge. 1960.

Comanche Linguistic Acculturation: A Study In Ethnolinguistics, by Joseph Casagrande.  1951.

Comanche Songs, Comanche Language and Cultural Preservation Committee.  2003.*

Comanche Texts, compiled by Elliott Canonge.  1955.

Comanche Vocabulary: Trilingual Edition, compiled by Manuel Garcia Rejon, edited by Daniel J. Gelo.  University of Texas at Austin, 1995.

Encouragement, Guidance, Insights, and Lessons Learned for Native Language Activists Developing Their Own Tribal Language Programs, by Darrell R. Kipp.  Grotto Foundation, 2000.

Language Acquisition Made Practical, by Thomas Brewster

Manual For Master Apprentice (Language Immersion) Program, by Leanne Hinton.

Native Languages As World Languages, prepared by Richard LaFortune. Grotto Foundation,  2000.

Preserving the Comanche Language (thesis), by Randi Nott.

Stabilizing Indigenous Languages, edited by Gina Cantoni.

The Compounding of Words in the Comanche Language (thesis), by William J. Becker

*See Comanche Books available under “Products For Sale.”

Above resources compiled by Barbara Goodin